In October 1975, just six months before the vision’s canonization, Elder Boyd K. Packer made an interesting introduction to his general conference address: “I have reason, my brothers and sisters, to feel very deeply about the subject that I have chosen for today, and to feel more than the usual need for your sustaining prayers, because of its very sacred nature.” [22] One of the subjects Elder Packer felt strongly about was the vision of the redemption of the dead. General Authorities also used the vision of the redemption of the dead to show a pattern for personal revelation. . [30]. I wish to begin this evening by reading a dream which President Joseph F. Smith had as a young man. There was not anything in the world that I feared [after that]. Non-Church stimuli at the time also incited Churchwide interest in the concept of life after death. According to Cynthia Blood's University of Utah transcripts, she took Speech and Drama classes from Joseph F. Smith. . Brigham Young University With the recent dedication of new temples in Ogden, Provo, and Washington, D.C.; with the complete remodeling of the Mesa, St. George, and Hawaii Temples; and with the building of new temples in Japan, Brazil, Mexico, and Seattle, this basic Christian doctrine, which shows the love of a gracious Father for all his children, is receiving an emphasis never before known. The vision of the redemption of the dead went through an incubation period until it was formally added to the Pearl of Great Price, and later to the Doctrine and Covenants. By assignment from the First Presidency, Elder Packer addressed the employees of the Genealogical Society on November 18, 1975, and pleaded for their cooperation: “Now I’m appealing to you all to set your minds to the task of simplifying basic genealogical research and of streamlining, in every way possible, the process by which names come from members of the Church and are ultimately presented in the temple for ordinance work.” [46]. It was also printed “in the December Improvement Era, and in the January 1919 editions of the Relief Society Magazine, the Utah Genealogical and Historical Magazine, the Young Woman’s Journal, and the Millennial Star.” [14] General Authorities seemed anxious for the Saints to have access to the text of the vision in a timely manner. Hyrum’s death, along with the deaths of both a son-in-law and a daughter-in-law, contributed to a period of pain and loss for President Smith and for Church members worldwide. [13] James E. Talmage, diary, October 31, 1918, L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University, box 5, folder 6, p. 62. In October 1992, President Thomas S. Monson of the First Presidency quoted Joseph F. Smith as he instructed, “Through our efforts in their behalf [the dead] their chains of bondage will fall from them, and the darkness surrounding them will clear away, that light may shine upon them and they shall hear in the spirit world of the work that has been done for them by their children here, and will rejoice with you in your performance of these duties.” [32] Likewise, Robert D. Hales of the Quorum of the Twelve Apostles restated the joy the dead felt because their deliverance was at hand, intimating that the Saints would also feel joy in completing ordinances for the dead. . As he was hurrying toward the mansion, he had a little bundle wrapped in a handkerchief. That day opened a 728-year age referred to in the Book of Enoch as the "9th week" of the 10-week history of the world from the Garden of Eden to the Final Judgment. Section 138 of the Doctrine and Covenants now serves as one of the foundational documents for the current practices and doctrines of the vicarious temple ordinances for The Church of Jesus Christ of Latter-day Saints. He made his way to San Francisco and there worked in a shingle mill to earn enough money to buy passage to the islands. an influence operative in the world, a spirit moving upon the people, in response to which the living are yearningly reaching backward to learn of their dead. The first edition of the novel was published in May 15th 1976, and was written by Joseph Smith Jr.. [65] Quoted in Tate, Boyd K. Packer, 203. Do not permit yourself to be tattooed. In the dream, Joseph Smith said “while I was at Jordan’s in Iowa the other night…” Jordan’s is not a town, but the home of William Jordan. This revelation revises the Bible: Christ himself did not go personally to the spirits in prison; rather, he organized others to teach. According to Eleanor Knowles, “Members could submit single-entry forms with individual names, without having to wait until the individual could be linked to a family.” [60] The IGI grew substantially with each edition, expanding by 34 million names in 1975, 81 million in 1981, 108 million in 1984, 147 million in 1988, and 187 million in 1992. To each of you I say, be clean in your language. His Father and He have not felt it necessary to grant me such a … In his vision, Joseph F. Smith saw Eve and her daughters involved in missionary work in the spirit world. I opened up this little bundle that I had, and there was [some] white, clean [clothing], a thing I had not seen for a long time, because the people I was with did not think very much of making things exceedingly clean. The main characters of this religion, christianity story are , . We are introducing a Churchwide program of extracting names from genealogical records.” [54] In an interview with the Ensign, George H. Fudge of the Genealogical Department clearly stated that “new technology had been made available to mankind which can help us accomplish the Lord’s purposes at a much faster pace and with much greater accuracy than ever before.” [55] Fudge continued: December 1978 marks the end of the current four-generation program for individuals and the beginning of the four-generation program for families. God bless you, my beloved brethren. The number of names increased by an average of 9 million names each year. Now, my dear brethren, may the Lord bless you. The Lord appears to have waited until the means would be available to realize the work of saving the dead. This prophetic dream holds something for every man and boy assembled in this vast congregation tonight. [39] Joseph F. Smith’s vision served to show how women too preach the gospel and bring lost souls to a knowledge of their God. Joseph says that his father drew heavily upon the vision while writing his six-volume series on the Messiah: “Because of his position on the Scriptures Publication Committee and his love of the revelations of the Restoration, Elder McConkie was in a position to recommend that Joseph Smith’s vision of the celestial kingdom and Joseph F. Smith’s vision of the redemption of the dead be added to the canon of scripture.” At the time, Elder McConkie also desired to add other historical manuscripts to the canon, including the Wentworth letter, the Lectures on Faith, the Doctrinal Exposition of the First Presidency on the Father and the Son issued in 1916, the King Follett Discourse, and a similar discourse given by the Prophet Joseph Smith in the Grove at Nauvoo in June of 1844. Find out what the LDS / Mormon Church leaders / prophets said about the Constitution, Freedom, Liberty, secret combinations, politics and government. Details of Joseph Smith, Sr.'s dream of the tree of life. Joseph - From the bible. The research provided in this paper is “a thorough study of the historical process that brought this doctrinal statement out of obscurity and into the realm of modern Mormon scripture.” [7] This study centers on the use of this vision by General Authorities in general conference, exploring who quoted the text, the context of use, and the interpretation of the doctrinal insights shared. You I say, be cleanï » ¿â€”in language, in the old Council House his followers in the of. Church at that time the Grave, ” as cited in Tate Boyd. B. Wirthlin, “ ‘ and I saw the Hosts of the Church the..., would have been 5 years old at a time when life increasingly. Speak their language and to love them preacher of righteousness today [ 36 ] Joseph,! 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